R' Ashlag Ch. 56

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Toras Rav Ashlag

"Eight Chapters" (Chapter Four , Part 1)

“Spiritual Excellence” with Rabbi Yaakov Feldman

Our Current Text: Moshe Maimonides's (Rambam's) “Eight Chapters”

-- Rabbi Feldman's on going series for Torah.org

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"Eight Chapters"

Chapter Four (Part 1)

We'd learned that a healthy Spirit is one that's "predisposed to doing good, benevolent and comely things" while an ill Spirit is "predisposed to doing bad, harmful and disgraceful things". Now, needless to say, that leaves a lot up in the air. What sorts of things are in fact "good, benevolent and comely" and which are "bad, harmful and disgraceful"?

Our tradition has long laid out just what's ethically and spiritually "good" and "bad", but that's not at all what Rambam is referring to here. For he dedicated the full thrust of his magnum opus "Mishne Torah" to explicating just that, setting out there which actions we're to take and which to avoid in a halachic context. His point here, though, isn't about that so much as about the caliber and character of our good deeds.

For while all good deeds are good, by definition -- some are ... better. And it's incumbent upon us to know what sets them apart from the others if we're ever going to achieve the sort of piety and spiritual excellence this work challenges us to achieve.

Rambam contends that our deeds are truly good when "they lie midway between two extremes, both of which are bad -- one because it goes too far, and the other because it doesn’t go far enough". And he adds that our "dispositions are 'virtuous' when they lie midway between two bad dispositions, one of which is excessive, and the other of which is inadequate".

In other words, we're off the mark both if we don't quite go far enough in our efforts to be righteous or if we go too far. And our dispositions or characters can be too extreme or too subdued. That's to say that we're to fine-tune our makeup and strive for equibalance throughout. That all obviously calls for a lot of explanation, which Rambam will indeed offer in the course of this chapter; but let's allow the points to stand as they are for now.

Rambam then offers as an aside the fact that too extreme or too subdued dispositions foster too extreme or too subdued actions. All that means to say is that our deeds are directly linked to the quality of our character, as most know; but the implication is that we'd need to hone our character en toto in order to improve our ways.

(c) 2006 Rabbi Yaakov Feldman and Torah.org

(Feel free to contact me at feldman@torah.org )

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AT LONG LAST! Rabbi Feldman's translation of "The Gates of Repentance" has been reissued at *at a discount*!
You can order it right now from here
Rabbi Yaakov Feldman has also translated and commented upon "The Path of the Just", and "The Duties of the Heart" (Jason Aronson Publishers). His new work on Maimonides' "The Eight Chapters" will soon be available.
Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled
"Spiritual Excellence" and "Ramchal"

R' Ashlag Ch. 56 (Part 1)

Chapter Fifty-Six:

Rabbi Yehudah Ashlag's "Introduction to the Zohar"

-- as translated and commented on by Rabbi Yaakov Feldman

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56.

1.

"But it’s important to realize that the (all-encompassing) N. R. N. C. Y. we’d cited above is comprised of five elements..., "
-- That is, it’s comprised of a full complex of Nephesh-, Ruach-, Neshama-, Chaya-, and Yechida-elements.

" ... and that all of existence is embodied in it."
-- The great and mammoth, round, gyrating all-encompassing N. R. N. C. Y. can be said to be the very ambiance and context of the cosmos.

"For indeed, everything but everything that exists functions as a consequence (and in the midst) of it, no matter how minuscule."

And so, even the spiritual mineral aspect in Asiyah (of one’s being) ...
-- That is, even when functioning on the lowest level of the lowest world one ...

" ... has to realize the five levels of N. R. N. C. Y. (relevant to him) that are affiliated with (and lower reflections of) the all-encompassing N. R. N. C. Y. "
-- For every single aspect of our being is tied to and absorbed in every other one, and the whole of it must work in tandem.

(c) 2006 Rabbi Yaakov Feldman

(Feel free to contact me at feldman@torah.org )

********************************
AT LONG LAST! Rabbi Feldman's translation of "The Gates of Repentance" has been reissued at *at a discount*!
You can order it right now from here
Rabbi Yaakov Feldman has also translated and commented upon "The Path of the Just", and "The Duties of the Heart" (Jason Aronson Publishers). His new work on Maimonides' "The Eight Chapters" will soon be available.
Rabbi Feldman also offers two free e-mail classes on www.torah.org entitled
"Spiritual Excellence" and "Ramchal"